I’m right, I can’t say if you’re wrong?!

The Catholic Church for many years in America has enjoyed a strong level of support from the government. However there is an ever increasing number of laws, specifically, with gay-rights, abortion, and same-sex couples adoption that are beginning to sever those ties.

For many Christians and Catholics they are finding themselves in a new place within America, a place where the government is becoming ever more secular. While it has always been true that America has believed in a separation of church and state it is also true that the church strongly influenced the government. The influence was present because the majority held to the beliefs of the church, not because the church had direct governmental power. Within a democracy the beliefs of the individual influence the government and ground the foundation for establishing laws. For this reason it is not a conflict of separation between church and state. The separation of church and state is a direct separation between who exercises the power to establish laws not where the influence of laws comes from.

The struggle now however is Christians are increasingly being forced to accept or condone lifestyles and choices that are in direct conflict to their beliefs. America has increasingly swayed away from valuing one’s religious beliefs towards valuing an increasingly relativist position on the individual rights. The attitude “ if you want to do it and think it’s right who I am I to say otherwise”. The laws are increasingly granting rights for the individual to choose as they please provided those choices do not immediately harm another person’s right to exercise their right to do likewise.

This is exemplified with adoption to same-sex couples. New York Times Article Here Catholic Charities in Illinois, who handled approximately 20% of adoptions in Illinois, decided to close state funded programs rather than be forced to provide adoption services for same-sex couples.

The Catholic Church believes true marriage in a divine spiritual sense cannot exist between any gender beside a man and women. While it is true people in some states have the legal right to marry a person of any gender, that does not change the natural order placed by God as many religions recognize it. It is quite apparent that couples of the same gender cannot naturally create a child. So although we can legally create the freedoms to allow such unions there is some evidence of a natural order to things. It is this natural order that the church is compelled to acknowledge as it is believed and evidenced that some laws are written in our very nature by God. The Church by it’s very essence must first and foremost follow the laws of God, not man.

A quote here from an online forum states in reference to same sex couples adopting: “That is their right to do, obviously it’s not really about the children, but about them wanting to be in control!!! What they wanted is the State Money and the right to still discriminate…….and that isn’t going to happen!!! “ The user when stating “ Them and They is in reference to the church wanting power and money.

There is an ever increasing animosity in the general public toward the church and what the public sees as bigotry or hatred in church teaching. Many of these opinions, though founded on some evidence, are more emotional responses than well researched or well considered points. While there are some founded cases of hatred and bigotry within the church they have often been in direct conflict of the church’s actual teaching and the larger action of the church. While social justice is becoming increasingly popular in secular culture it would be ignorant to not recognize its foundational roots from thousands of years within the Church and biblical teachings. I could belabor the profound evidence of the Church’s history in improving the quality of life and valuing the dignity and respect of the individual though I will leave that to the reader for further research if they so choose. I prefer to address the root.

Both parties, the church and the secular views desire to improve and value the human life. The difference of agreement is the foundation on which to do that. The general public is increasingly respecting the individual and the individual’s right to decide what is morally true. The Church has always held the individual cannot establish moral truth , moral truth is established by God and it is through God’s revelation and then validated in various means to learn the truth. Our secular world is increasingly accepting the notion that created moral truths by man are true, whereas if truth is defined by God then humans defining moral truth are ultimately self deluding. What our culture finds taboo is the authority then given by God through another person to tell another person what they are doing is wrong. I believe this has become taboo because in the past the church has abused this authority and has exercised that power without first loving those they were addressing. Biblical teaching supports this: “If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. “ 1 Corinthians 13:2 In present history the media has likely given a skewed perspective to the average American of the Church and religion in general. It has often given a great emphasis on its faults and glossed over many actual Christian teaching.

Getting back to the quote dealing with Catholic Charities being forced to comply with same-sex couples adopting an interesting point is brought up. Shouldn’t the church do what is in the interest of the children and society by agreeing to comply with state laws? This would allow them to continue to receive state-funding, stay in business and provide services and jobs. All of those things, providing a home for a child and providing financial stability and purposeful work for a person are of great value to the church. However for the church it cannot compromise on what it recognizes as the moral truth as established by God in order to fulfill what is an immediate good. In essence you would be asking the church to undermine the foundation for what empowers them to say we should care for children and provide meaningful employment to workers. The foundational morality as defined by
God.

In the immediate this is difficult to accept. It seems as if believing in God is limiting our capacity to do good because it would mean compromising on what God defines as morality. However it is important to note that if one is to compromise on the foundation that empowers them to do good the long term consequences would be that they ultimately have no foundation and have thus lost a base to expect good from others and potentially from themselves. This seems to be the very thing happening within secular culture, an undermining of any foundation outside of societal expectations of what is good.

Secular culture says we don’t need the foundation we just need the action of good. It is tempting in the immediate because it provides a way for the religious person to provide the services and demonstrate the love that they desire to do so. What is severely lacking however within the secular view is it undermines the power to expect a mutual level of humanity, respect and dignity for human life from each human to each human. To disband the foundation and say “we’re fine so long as action of good takes places” leaves one with nothing left to stand on or to expect action of good from others once actions of good may turn to actions of evil. At that point you will have lost the foundation to hold on to a morality outside of society. In principle it is like saying “is right only right when everyone says it is?”

So while in the religious stance there are moments when it seems the beliefs hold them back from doing what is good, it can actually be empowering for the long term good. Whereas the secular foundation for respecting the individual’s right to choose morality leaves one without a base to expect other humans to treat one another with mutual dignity and respect. There is no authority to correct another morality even if that morality begins to negatively impact the lives of others.

America: Will she fail? A brief and impassioned critique.

Why I labor over the meaning and precision of my words in our post modern world.

This morning I listened to MLK, JFK, and Lyndon Johnson give some of their most famous speeches.  Each one spoke, taking for granted a foundational belief in the worth of human life, in the intrinsic truth to justice and morality.

All of their speeches spoke deeply to my heart.  Lyndon Johnson powerfully recognizing that as long as blacks were oppressed and persecuted in the south that every American was called to responsibility to protect the innate rights the blacks held as humans.

MLK in his speech spoke to an inextricable tie of freedom held between the whites and blacks to account for the Caucasians presence at the great gathering for civil rights.

JFK evoked the need to work with our enemies, not because it was in both parties best interest but because it was right. Because we both held equal footing, equal worth as humans.

I am saddened and empowered. Our world, and specifically America, has robbed itself of the power for authenticity, for the power to speak as boldly as these men did.

In conversations with friends  I find myself laboring over the need to construct ethics, undermine relativism, and establish objectivity before I can even more forward to address social justice.

We sit by, on account of our own hedonism as millions suffer, starve, are tortured, raped, live unsheltered from the elements, yes here in America.  We have written off, academically justified away the need to care.

In our great quest for the empowerment of the individual we have failed tragically.  We have undermined the very components necessary to protect the freedoms of the individual. Inherent human worth.

In our quest for great individual freedom at some point we decided we didn't like the responsibilities inherently implied if all humans are of equal worth.

This has been to America's great detriment. Our disillusionment with the powerful beliefs and rhetoric upon which America was founded has left us wallowing, drowning, in the counterfeit knock-off version of supposed individual freedom, unbound from responsibility, the freedom from responsibility we have traded our back bone of morality for.

I believe our deconstruction of morality began out of a sincere examination for the disappointment experienced.  All of this talk of human worth and human dignity yet we slaughtered millions in World War II.

Our Government, at times willingly permitted corporations to spew forth chemicals into our rivers and streams physically maiming and killing Americans.  Trading lives for dollars.

A sincere examination of this  foundational morality based on innate human worth is warranted in light of some of the actions that have followed.

But I implore a re-examination of where we have arrived with our conclusion. It was not our morality that was flawed, our belief in human dignity but rather our failure to live up to it.

It is not the foundational morality, the innate human worth that needed to be dismantled and discarded, quite to the contrary a re-vitalized, a renewed call to those very values is the antidote.

Our cultural, academic, conclusion that has arrived at discarding the foundational human worth in contemporary culture has already been disastrous to us as a nation.

Sincerity is a myth, politicians that serve is a fairy tale, police to protect and serve is a cruel joke.  And yet we expect nothing more.  We sit cynically by bitter and frustrated but we have robbed ourselves of a foundation to expect anything more from our government and ourselves.

This is the conclusion of our post-modern examination.   A re-examination is in order.  For ourselves, for our children, for the world.

Nature does not ask, it knows.. But a human?

Nature.  It follows its order.  Frogs croak, birds sing, flowers blossom.  Nature does one thing.  It does exactly for what it came!  The rose cannot help itself from budding and opening into a beautiful flower.

 

The humpback whale will migrate thousands of miles in its lifetime. 

 

These animals do something profoundly beautiful.  They do exactly what they were designed and created to do. 

 

And for this man stands in amazement of nature.  Somewhat profoundly envious.

 

Man.  What is human?  Who asks that question but man?  Who struggles to know what it means to be what you are?  Nothing on this planet but man.

 

We struggle with a profound identity crisis.  Knowing what it means to be human.

 

Why is this unique query relegated only to humanity?

 

Christianity holds a unique proposal. 

 

There was a time when humans were like nature.  Doing exactly what we were, being human, in our identity, in our actions, in our existence.  Implicitly knowing exactly who we were and what we did.  But then humanity stepped outside of that knowing, we became disconnected from a clear knowledge of knowing exactly what it is to be human.

 

We became broken from knowing exactly who we are and what we do. 

All of human history is a story potentially illuminated in a redemptive light if this narrative rings true.

What is war, what is famine, death?  Supposedly random acts of violence?  Is this merely part of humanity?

Perhaps not.  Perhaps random acts of violence are not so random, perhaps war and man made famine points to something, perhaps it is not just part of humanity, perhaps it is not a part of what it means to be human and is exactly why violence, death, injustice is so painful so hurtful to us. .

 

The very term “crimes against humanity” are telltale words ringing out that a portion of our actions are the very antithesis of what it means to be human. 

Greed, envy, murder, revenge.  Social injustices.  Humans living on the streets of American cities, children digging through trash dumps for a meal, families in Haiti living under sparse sheets of fabric being drenched as they sleep from tropic thunderstorms.

 

Teenage boys walking into their school with firearms to take the lives of their classmates.

Or just a small child growing up being rejected and unloved by the fellow humans around him. 

 

Something rings out that this is not what it means to be human.  That somewhere we have broken from what we were created and designed for. These symptoms ring out that we do not know what it means to be human.  Our lives are a journey to rediscover our very nature.  To rediscover the truth of our identity of our humanity.

 

This is the tale of Christianity. 

 

It is a road believing that Christ came to put things back to nature, for humanity to once again know what it means to be human.  For you to refind the truth, the identity, the beauty of what it means to be YOU.

 

 To love your neighbor as yourself. To lay down your life for those around you.  To feed the hungry, clothe the naked, care for the sick.  That is humanity.  That is Christianity.

 

And in a very unique way every human if they should so choose to take the journey will discover the beauty of their individual nature.  It is contagious.  Finding the truth and identity of yourself will prompt those around you to recognize their own journey. 

 

In each of us finding what it means to be human, healing will come.  Social injustices will be no more.  The unloved, forgotten child will be picked up and held, because we will have rediscovered what it means to be human. 

The World Will Not Steal My Joy, My Identity

Knowing the truth in the face of Lies

 

 

As I sit and admire the beauty before me, the Canadian geese, the weeping willow tree, the transforming and exploding colors of autumn, I realize it is in the face of the demands of life I do so.  I reject that I will first find peace in the busyness of life.  I must first find it here in the quiet.  In the sitting, in the releasing of all the worldly demands upon me.  Through my quiet surrender I am reminded I am not a God, I am not an all-powerful perfect being.  The presence of nature, when I stop in it, reminds me, whispers to me the truth of my identity.  When I step back to the duties of life everything tells me lies of my identity, my place in the world.  You are perfect; if you are not perfect you need to be!  You are a self-autonomous God, they feed me false identities to steal my money, to beguile me into giving other people something I  simply cannot give.  They tell me I am capable of fulfilling something for others that I flatly was not designed for and never could fulfill.  I am not a God.  I am not a self-autonomous creature capable of perfection within my own power.  Sitting in nature reminds me of that.  Reminds me of my true identity.  When I hear the small voice of truth I step back into a world screaming, selling me lies of who I am.  But I do not listen.  Their lures hold no sway.  I have tasted the truest, finest red wine and yet the world offers me only soured grape vinegar, telling me, trying desperately to convince me, it is the most elegant of all, most desirable of all red wines.  I am unswayed.  The world’s offer is seen for what it is, a cup of soured, dirty grape vinegar, a ruse. I know it because I have tasted the magnificence of truth, of who I am in relation to nature, other people, and God.  Everything falls flat on it’s face with it’s lies when I know the truth of who I am.  Do not be swayed, do not have you fill of soured grape vinegar, wait on the finest of finest.  It will come. 

 

Listen to the small voice, the truth of who you are. 

 

Ordinary to Extraordinary

Photographing the ordinary. 

 

I photograph the ordinary.  The everyday.  It is often dull, unexciting, except for one thing.  There is nothing ordinary about the ordinary. 

 

As the clock ticks by amazing things happen that we pay no mind to.  We would be well served to re think how we view these small moments. 

 

In a small moment we make the choice to love or not.  In a moment we make the choice to bring life to another with our thought, with our words, with our actions.

 

There is nothing ordinary about these moments.  They are moments of eternal significance. They happen so quietly, so quickly.  Do not be blinded by the loud noises, the flashing glitz, the demanding requests for the all too frivolous activities of nothingness.

 

Stop and see the quiet beauty that passes every day before you. 

 

 

 

Denise shares a moment of love.

Music therapy at St. Edmonds. Joe plays music and sings along to the children. While they are limited in communication it is clear they appreciate and enjoy a good time!

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Death Springs Forth Life

I awaken to the adventure, to the surrender.  May it be his will and not mine.  The surrender will call forth the beauty, the joy, the resurrection. But the garden of gethsemane, the sweating drops of scarlet red come before the sunrise.

 

-Joe M

 

Photo:  Stone Harbor, NJ  Credit:   Joe Molieri

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Hurting Hearts; friend don’t leave!

When we step into the world it is often with our guard up, and for good reasons.  There is the social self and the inner self, which we protect and hide from others a great amount of the time. 

 

When we have a stable sense of our self-worth, we step into the world with the ability to reveal only so much.  We interact with others without the need for affirmation or connection because we have a confidence and sense of love based on another source.  For some that source maybe a successful career, a loving family, a spouse, or a solid community.  You have a foundation and sense of who you are and that you belong somewhere.  This feeling of belonging allows you to freely interact with others without the need to be affirmed and given a sense, from them, of who you are. 

Yet there are times we become disconnected from our source of love and self-worth.  This often occurs when we become deeply wounded from that which we placed our trust and identity.

 

In these times it becomes difficult to interact in social contexts without revealing our pain. This is a difficult thing for it can often drive away what is desired by those who are hurting; The presence of others.  In our culture we have little knowledge of how to be present with others in their pain, especially when they are not close to us.  Our culture has little tolerance or patience when there is no immediate solution to a problem.  Many people are often abandoned in their pain because others grow frustrated and step away when they realize they cannot heal that person.

We have tolerance for a time but become anxious and tell others to just get over it or we step away from that person.  The reaction to step away comes when another’s pain jeopardizes our need to keep moving in our own life.  The issue, however, is our culture has a very low tolerance to be with people when they are hurting.    

 

An illustration:  In the city the homeless man sits on the street.  He is passed everyday by hundreds of people who do not stop.  Many times the thought in the passerby is:  I can’t help this guy, there’s nothing I can do for him that will change his situation.  The thought to stop and just be present, say hello and chat for a few minutes rarely comes to mind and even less is put into action.

 

With this occurrence there seems to be an imbalance on both ends.  One who cannot step into the pain of another and be present may have a shaky foundation of joy and identity in their own life.  It is like a person drowning and a nearby person cannot help because they have no firm footing of their own from which to attempt to reach out.   This makes for an even more strained situation.  The pained person needs the presence of others and so reaches out even more and those that cannot be present for fear of their own happiness run further away.

 

The imbalance on the pained person’s part is in their attempt to reach out to those who cannot stand by them.   Henri Nouwen experienced this pain greatly as have many of us.  The pain of complete rejection from others when it is most needed.  However, rather than succumbing to suicide, bitterness, or anger he speaks that only in this complete rejection can the space be created from which we can experience God so completely.  In ones complete emptiness God can enter in fullness not otherwise possible. 

 

With this third dimension added, the presence of God, a solid solution can be found.  While we need stable individuals in our life, it is unhealthy for us to continually lean on them indefinitely.  Each individual blossoms into full beauty when they can grow into their own independence, their own identity.  In my experience this self-assuredness best comes when one finds God as their source of self-worth and self-assuredness.

 

-Joseph Molieri

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The Immeasurable Impact of the Artist

Through writing, art, and many forms of expression I attempt to share and connect with others.  Sometimes there is a meaningful and personally fulfilling connection made.

 

For the artist one of the most gratifying experiences is when a person tells you how powerful an impact your work has had upon them.  And one of the most frustrating can be when the work impacts no one, or seemingly impacts no one.

I have come to be deeply moved by a subtle beauty I have missed out on in past years.  The impact of our decisions and specifically our art work as artists is immeasurable.

 

I had fallen into a pit of needing feedback from my art in order to continue making it.  The art became more about my self-worth and being affirmed than creating the art.  What I had lost was the self-confidence to create regardless of feedback.

 

Ironically, upon re-finding that confidence I have begun to see how our work and our words can have impacts in ways we may never know.  Countless artists have died unappreciated and whose work has now impacted millions.  Van Gogh, in his lifetime sold merely one painting. Emily Dickinson had very little published work before her death.  Numerous artists have lived their life and died without ever receiving affirmation from their work only to have it become world famous in later years.

 

I have a dear friend I often share close and meaningful insights with who often shows no outward sign of caring or being moved at all.  And yet days or weeks later he will often mention something I said and how he has been pondering the insights from our conversation.

This has taught me two main points.  Our work as artists is important and will be impactful even if we do not experience the affirmation from it.

 

The other, is to learn how others express their appreciation.  Too often I am expecting and desiring to be affirmed in ways that I expect.  Yet we all as humans have different and varying abilities to express when something is meaningful to us.  Becoming sensitive to how others communicate can and has deepened my ability to receive love and affirmation from others.

 

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The Lone Man is the Strange Man

Drawn like insects to light, humans are drawn to one another.  The lone man is the strange man.  It is often a man with a painful past that has brought him to the lone life. 

 

Fond memories of childhood instantly call forth nostalgia.  There is warmth and peace when we are children in our small community we call family.

 

As one grows older and leaves his family, the desire for the love and caring cocoon he experienced as a child is still desired.  When this need for love and community is healthy it develops into what can bring the healing our world needs. 

 

For exactly this reason, the healing, we cannot stay in our cocoon; we must go forth.  The unhealthiness and stagnation occurs when we find a community and attempt to keep it exactly as it is indefinitely.

 

We human beings are creatures with an astoundingly endless capacity to grow.  Our ability to love more selflessly to care more passionately is breathtaking, unlike other traits; the potential does not diminish with age. Developing these traits is a lifetime journey, never an arrival. 

 

The greatest threat to this growth is fear. Fear can hold us frozen keeping us from discovering ourselves and deepening our ability to love others. 

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I LOVE in the face of my Anguish!

I have been moved deeply, from a longing for intimacy, to love.  Ironically,  It has left me longing, it has left me yearning.  Relationships and closeness, for a heart that cannot be quenched, tend only to deepen the longing. 

 

In my journey though I often feel alone, I am enthralled, delighted to find kindred souls.  Not that they have endured the same yearning and lonliness as I, but rather in their yearning they have found the truest meaning of living life to its fullest in every moment.

 

Of these many lives, for time’s sake, I cite only a few.  Henri Nouwen and Gerard Manley Hopkins. Both lived lives of great frustration and anguish.  And yet both tasted a depth of love and intimacy I am not convinced many ever experience. 

 

Hopkins lived a cloistered life, and though a greatly talented poet, he never published his work and never received affirmation of his skill.  He suffered greatly, now believed to be from bi-polar or uni-polar depression.  Yet on his death bed he is cited saying “I am so happy, I am so happy. I loved my life”

 

Henri Nouwen, a man who learned the human heart so intimately, learned it through a pain of rejection.  Often feeling let down from close friends, he struggled with being affirmed and loved as well as with his homosexuality.

 

In my journey I have learned to not stop at the heartache.  But rather allow my heartache to deepen my ability to experience love.  Imagine that.  Nouwen says “allow earthly rejection to reclaim your first love in Christ”  the fullness of life and love is found in my faith.

 

At times I wish to reject and curse the path laid before me, and of course what is behind me, for it is a road riddled with heartache and longing but I have glimpsed the peaks available to those who choose to experience the deep yearnings of the human desire for love.  God responds, she reaches to us when we are empty.  It is in our lowest moments we are prepared to experience the deepest glimpse of the beauty and joy of who God is!!

 

I close with the poem of Gerard Manley Hopkins, to the heart that yearns there is a glimpse of truth and beauty in these words: (it is best read aloud)

 

 

As Kingfishers catch fire, dragonflies draw flame;

As tumbled over rim in roundy wells

Stones ring; like each tucked string tells, each hung bell’s

Bow swung finds tongue to fling out broad its name;

Each mortal thing does one thing and the same:

Deals out that being indoors each one dwells;

Selves — goes itself; myself it speaks and spells,

Crying What I do is me: for that I came.

 

I say more: the just man justices;

Keeps grace: that keeps all his goings graces;

Acts in God’s eye what in God’s eye he is –

Christ — For Christ plays in ten thousand places,

Lovely in limbs, and lovely in eyes not his

To the Father through the features of men’s faces.

 

Simply put this poem is exactly what it is titled "What I do is me"  written so beautifully the writing itself alludes to the beauty in what our innate  identity is.  For more info check out the spark notes:

 

http://www.sparknotes.com/poetry/hopkins/section5.rhtml

 

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